Al-Usroh : Jurnal Hukum Keluarga Islam

PENOLAKAN DAN PEMBATALAN ASY-SYAFI’I RA TOTAL TERHADAP ISTIHSAN SEBAGAI DALIL HUKUM

2025-06-25T16:18:33+00:00

Background. The total rejection and cancellation of ash-Shafi'i RA against Istihsan as a legal postulate, both Istihsan carried out by Imam Abu Hanifah RA and his disciples and Istihsan carried out by his followers, and Istihsan carried out by Imam Malik RA and his disciples and followers. Purpose. The study examines the rejection and cancellation of asy-Shafi'i RA against Istihsan. Method. This literature study illustrates the rejection and cancellation of asy-Shafi'i RA against Istihsan. Data was collected from various main sources in the form of books and opinions. The data were analyzed descriptive-qualitatively in the form of causal relationships, associative relationships, and comparisons. Result. The rejection and cancellation of ash-Shafi'i RA against Istihsan is the Istihsan of Imam Abu Hanifah which is narrated by his disciples according to Imam ash-Shafi'i RA has caused many legal decisions that are considered strange because they have left the meaning of the Qur'an and sunnah. As for the accusations of Hanafiah scholars regarding istihsan carried out by as-Shafi'i in a number of his ijtihad practices, none of them have been proven to be true. Which means that Imam as-Shafi'i was consistent in his rejection of Istihsan in his ijtihad.

PORNOGRAFI DAN PORNOAKSI PERSPEKTIF AL-QUR’AN DAN HUKUM ISLAM

2025-06-26T15:56:27+00:00

Pornography and pornography are social issues that have a negative impact on people's morals and morals. In the perspective of the Qur'an and Islamic law, these acts are categorized as prohibited behaviors because they are contrary to the values of holiness and ethics upheld in Islam. This research aims to examine the phenomenon of pornography and pornography that is increasingly prevalent in the perspective of the Qur'an and Islamic law. Pornography and pornography are seen as forms of deviant behavior that damage individual morals, social structures, and family orders. This research uses a qualitative method with a literature study approach that focuses on the study of Qur'anic verses, hadiths, fatwas of the Indonesian Ulema Council (MUI), and the thoughts of scholars. The findings of the study show that the Qur'an expressly prohibits all forms of actions that lead to adultery, display the aurah, and arouse orgasm, as reflected in surah al-Isra' verse 32 and al-Ahzab verse 59. In Islamic law, pornography and pornography are categorized as fahisyah (heinous acts) that are contrary to maqashid al-shariah, especially in preserving reason (hifz al-'aql) and heredity (hifz al-nasl). The MUI fatwa in 2001 also confirmed that all activities that lead to pornography and pornography are haram according to shari'i, so Islam views this phenomenon as a serious threat that must be prevented through moral, legal, and public education approaches.

IMPLIKASI PERUBAHAN UNDANG-UNDANG NOMOR 1 TAHUN 1974 MENJADI UNDANG-UNDANG NOMOR 16 TAHUN 2016 TENTANG BATASAN USIA PERKAWINAN PERSPEKTIF HADIST

2025-06-29T17:12:02+00:00

This study discusses the implications of changing Law Number 1 of 1974 to Law Number 16 of 2019 related to the age limit for marriage, reviewed from the perspective of the hadith of the Prophet Muhammad ﷺ. This change shows the state's commitment to reducing the rate of early marriage and ensuring the physical and psychological maturity of the bride-to-be. This research uses a descriptive qualitative method with a normative and sociological approach, through a study of regulations and sahih hadiths about the recommendation of marriage for youth. The results of the analysis show that both the hadith and the provisions of the law emphasize the importance of physical, mental, and financial readiness in marriage. Although the sharia does not stipulate a numerical age, the principle of "who is able should marry" in the hadith is in line with the age limit of 19 years in Law No. 16 of 2019. This research emphasizes that harmonization between religious norms and state laws is an important step in building healthy, religious, and dignified families.

TINJAUAN HUKUM ISLAM TERHADAP TRADISI PERHITUNGAN WETON SEBAGAI ACUAN DALAM PERNIKAHAN (STUDI KASUS MASYARAKAT JAWA DI DESA SINGA GEMBARA)

2025-06-09T15:22:17+00:00

Indonesia's cultural richness, especially Javanese traditions, demands sustainable preservation. One of the traditions that is still strongly adhered to is the calculation of weton as a reference in marriage. This study aims to analyze the practice of calculating weton in Singa Gembara Village from the perspective of Islamic law, as well as identify problems and solutions that can be applied. The research method used is qualitative descriptive with a field study approach, through observation and interviews with the local Javanese community. The results of the study show that people are still very attached to the weton tradition in determining the compatibility of couples and the good day of the wedding, although the calculation methods vary. In the view of Islamic law, this practice is acceptable as 'urf as long as it is not believed to be the absolute determinant of fate or to associate with Allah. However, excessive dependence on weton can cause problems such as marriage annulment, family conflicts, and the potential erosion of faith. Therefore, it is necessary to strengthen religious education about destiny, develop Islamic-based premarital guidance, a balanced cultural approach, and counseling services. This study recommends the integration of local cultural preservation and sharia obedience as a path to a harmonious marriage and according to Islamic guidance.

RELEVANSI PEMBAGIAN WARIS ISLAM DENGAN KEADILAN SOSIAL DAN KONTEKS MASYARAKAT MUSLIM DI PURWOREJO

2025-06-28T15:33:43+00:00

The law of inheritance divides property for Muslims through a composition that is considered equal based on sharia, such as a 2:1 division between men and women. In the social system, there is a gap between men and women. This difference does not only occur in the household but also becomes a community culture. Habits that are still influential in people's lives both in rural and urban areas. This also affects the implementation of inheritance distribution. In the midst of social change and increasing awareness of gender equality, contemporary Muslim society in Indonesia has begun to question the relevance of these provisions, especially regarding the dual role of women in the domestic and public spheres. This study examines how the people of Purworejo Regency understand and apply Islamic inheritance law, as well as how the influence of social justice values in inheritance distribution practices. Using sociological and empirical juridical approaches, it was found that societies tend to combine Sharia principles with deliberation and grant approaches to achieve contextual justice. So that the distribution of inheritance using a 2:1 section needs to find a new opportunity, this is in line with the theory of social justice in contemporary society, where social justice provides equal rights for every individual, both male and female.